written for:
Carnival of African-American Genealogy
Restore My Name – Slave Records and Genealogy Research
Restore My Name – Slave Records and Genealogy Research, will kick-off this African-American themed carnival intended to be a gathering place for the community to share and learn about African-American genealogy.
This first CoAAG theme will deal with how records of slave ownership are handled by the genealogy researcher. Contributors will be asked to write a blog post (at their own blogs) on one or more of the following aspects:
What responsibilities are involved on the part of the researcher when locating names of slaves in a record?
Does it matter if the record(s) are related to your ancestral lines or not?
As a descendant of slave owners, have you ever been pressured by family not to discuss or post about records containing slave names?
As a descendant of slaves, have you been able to work with or even meet other researchers who are descendants of slave owners?
Have you ever performed a Random Act of Genealogical Kindness involving slave ownership records? Or were you on the receiving end of such kindness?
One of the first documents I found when I started working on my husband’s line was a division of slaves when his great-great grandfather Mordecai L. Spindle died in Virginia in 1857. I remember being stunned. I was sitting in the Virginia Library and looking at microfilm and just couldn’t move for a while. My own family had stories of slave-ownership but I’d never seen any corroborating evidence. But here was name after name after name, including, ironically enough, two enslaved men with the names of my husband and his brother. With values assigned out to the side of each name to be sure that each of the 6 heirs received an “equal share.”
This is the page that shows the portions for Thomas M. Spindle (at the top) and his sister Alice M. Spindle. There were 4 other similar lots, one for each surviving child–James E., Margaret B., Sallie, and Mordecai L. Jr.
Later, as I collected more documents on this family, it became apparent that some of these people had been inherited from a previous generation.
So what was I to do with this information? I chose what I thought were the right moments to share the info with family members and I encountered no push-back. The news was received solemnly and with not a small degree of discomfort, and we soon changed the subject. But I felt an ongoing sense that this information might help someone.
In reality, the descendants of the persons names as property in this division may already know about their heritage. IF, as some evidence indicates, some of the persons assumed the surname of Spindle at emancipation, many of them stayed in the same area of Virginia. As far as I can determine, very few descendants of this family left the original area of Virginia. Spindle is not a name that is widely spread. Looking at the surname distribution for this name at World Names Profiler shows the concentration of the name is still in Virginia and Texas, where Thomas M. migrated (and had 13 children!) after the Civil War:

So I determined to try to make the information available where I could. When I collected the wills of additional persons in this family, including the females, that contained the names of enslaved persons, I transcribed the documents and contributed them to the appropriate webpages at the Virginia USGenWeb sites. (Remember when that was the main way we had to share records online?) And later I typed up the names and contributed them to AfriGeneas, though I have been unable to find them posted there.
My mind kept going back to these documents when I was reading Edward Ball’s Slaves in the Family. And the story of Thomas Jefferson and Sally Hemings. And Francois Furstenberg’s In the Name of the Father: Washington’s Legacy, Slavery, and the Making of a Nation–one of Washinton’s homes was right across the Rappahannock from where these people lived. Sharing the documents I have is what I know to do. I’ve also educated myself about doing research on African American families–I took the first African American research course offered at Samford’s IGHR. On a weekly basis, at my place of work, I assist persons of color looking for their families in the census records. My finding those early records fit right into my curious nature and insured that I learned more. And as a teacher and a librarian, I hope some of that learning helps persons looking for their ancestors.











Justice and Independence










