Untruths in 1900 Indian Territory
I know, I know. We’re supposed to be writing about Christmas.
But at work I’ve had about 3 genealogical break-throughs this week and I need to write about at least one of them.
I’ve been working on a family in which a youngish widow with 4 children marries a man who was Wyandot and Shawnee. They marry about 1890, and until reading these documents, I did not have an exact date or place. This man’s mother married a white man and he is considered to be 1/8 Shawnee. I know that some of these children attended Haskell Institute, and later, in 1903, that the oldest daughter worked at Haskell and at Winnebago boarding school, probably in Nebraska. After her marriage about 1905, she and her husband worked at the Sac and Fox sanitarium in Iowa.
I found these children on the census and in the Haskell records using the last name of their stepfather. I don’t know yet if he “officially” adopted them.
What I did find is that he claimed them when making application to the Dawes Commission for citizenship in the Cherokee Nation. (The Cherokees “adopted” the Shawnees and there are several Shawnee enrolled into the Cherokee Nation.)
I have always heard that sometimes applicants did not tell the truth when making application to the Dawes Commission. This was the first time I saw an absolute example of this. We know that lots of persons who were actually Indian were not granted citizenship because they could not prove their connection to a person on an earlier tribal roll. And we also know that many persons who were NOT Indian ended up on the rolls through fraud.
Remember that the main purpose of getting the Dawes Rolls done was to distribute the land that had been held in common by the Indian Nations. Persons had to prove their citizenship in one of the tribes (Choctaw, Cherokee, Chickasaw, Creek, Seminole) in order to receive their land. So I assume that’s what was on the mind of this man, who WAS actually of Indian descent, when he tried to put his step-children and his wife on the rolls. If each of those 4 children had been put on the rolls, he would have received more land.
The file is fascinating. He spins a tale of marrying this woman when she was 15 or 16 and that they married in Colorado. He claims each of the children as his own. He says the oldest daughter is in bed with consumption when in reality, my research shows she was probably in Nebraska working at the Winnebago school. He says his wife cannot travel to testify before the Commission because of a heart condition. The Commission tells him they have received a complaint that those children belonged to his wife by her first marriage. He continues to maintain that this was her first marriage and that the children are his. This goes on for pages.
Eventually, his wife appears and in short shrift, she establishes that she is indeed the mother of those children by a first marriage, and that she was a widow when she married her current husband.
Outcome: he ends up on the Roll but the Mrs. and her children are denied. Which is as it should be except she really should have been able to be enrolled as an intermarried white. Reason for her denial requires more research.
No genealogy research is easy, but American Indian research continues to confound and amaze me.